god thread, number 3 Options

[*disco infiltrator*]

So, it seems that everything talked about in another thread leads to religion.

So here we are!
Debate the existence of God and which one's right and stuff.

I would post links to God threads 1 & 2, but you can't search for three-letter words.
(2 got to 50 pages, think we can beat it?!?)

Er, I'll start.
I'm atheist. Prove me wrong.
By prove, I mean state facts that have been backed up by solid evidence. I have yet to see that happen in all 70 combined pages of threads 1 & 2.

[*mipadi*]

I'll start off by saying that I place a heavy emphasis on science; I am a computer science student, after all. When I want to explain something, I pull out my ruler, or protractor, and measure angles, calculate sines, cosines, tangents, radians, and what have you, and draw a conclusion. My studies and research is based mostly around math and science. So naturally, I believe that yes, the wind can be measured with tools, and explained scientifically. Clearly wind is caused by pockets of high-pressure air moving into pockets of low-pressure air. I certainly can explain why one pocket is of a higher pressure than the other. And I can certainly ascribe visual indicators—leaves blowing, trees bending—to wind.

Having said that, if I may play Devil's advocate for a minute, it's certainly easy to see how a religious person could argue this point. Could he not say that the wind itself is caused by God, and every "scientific" indicator, from trees bending to measuring the excitement of the atoms that make up the air (i.e. temperature) is willed by God?

And there we have the crux of the problem: All the application of logic in the world is not going to shake a believer. I don't believe in God because I invest a lot in tools of science, and God doesn't make sense to me. I don't believe what I noted the believer would tell me—I think that's a load of garbage. But it's very easy to see how the faithful can undercut scientific principles. And that is why we have a problem: The tools of science cannot penetrate faith, and faith cannot shake the tools of science. So what is the point of trying to apply the tools or beliefs of one discipline to another?

As I noted, I very much believe in science, and I once made a similar argument to a friend of mine who is currently at working on a philosophy thesis. As he pointed out to me, religion and science are both ways of examining The Truth—and The Truth, ultimately, is defined by one's own perceptions and experiences, which makes it highly subjective. (He had a further interesting discussion, but not being a student of philosophy myself, and having no interest in philosophy, aside from the narrow study of symbolic logic, I didn't care to remember all of his precise details and arguments.)

[NoSex]

So naturally, I believe that yes, the wind can be measured with tools, and explained scientifically. Clearly wind is caused by pockets of high-pressure air moving into pockets of low-pressure air. I certainly can explain why one pocket is of a higher pressure than the other. And I can certainly ascribe visual indicators—leaves blowing, trees bending—to wind.

Main Entry: ex·plain
Pronunciation: ik-'splAn
Function: verb
Etymology: Middle English explanen, from Latin explanare, literally, to make level, from ex- + planus level, flat -- more at FLOOR
transitive senses
1 a : to make known b : to make plain or understandable <footnotes that explain the terms>
2 : to give the reason for or cause of
3 : to show the logical development or relationships of
intransitive senses : to make something plain or understandable
- ex·plain·able /-'splA-n&-b&l/ adjective
- ex·plain·er noun
- explain oneself : to clarify one's statements or the reasons for one's conduct
synonyms EXPLAIN, EXPOUND, EXPLICATE, ELUCIDATE, INTERPRET mean to make something clear or understandable. EXPLAIN implies a making plain or intelligible what is not immediately obvious or entirely known <explain the rules>. EXPOUND implies a careful often elaborate explanation <expounding a scientific theory>. EXPLICATE adds the idea of a developed or detailed analysis <explicate a poem>. ELUCIDATE stresses the throwing of light upon as by offering details or motives previously unclear or only implicit <elucidate an obscure passage>. INTERPRET adds to EXPLAIN the need for imagination or sympathy or special knowledge in dealing with something <interpreting a work of art>.

A true explanation leads directly to understanding. We explain the unknown with the known, in hopes that the unknown may one day become known. In the case of trees silently moving, you can most certainly explain this phenomena. This is good.

Having said that, if I may play Devil's advocate for a minute, it's certainly easy to see how a religious person could argue this point. Could he not say that the wind itself is caused by God, and every "scientific" indicator, from trees bending to measuring the excitement of the atoms that make up the air (i.e. temperature) is willed by God?

A religious person could very well say that, but in no way does that make it any more true. As you demonstrated above, we can explain exactly what is going on behind the movement of the trees. We can demonstrate a definate causal relationship behind the movement and the wind. The same can not be said in this instance. A religious individual can not demonstrate that a "God" has a causal relation to the movement of trees or the effects of wind in general.

If a religious person were to say this, it would not be an explanation. As an explanation allows us to understand an often unknown phenomena, we would expect that if subscribing a "God" to the wind was truly an explanation, such a relationship could be demonstrated. No such relation can be shown.

Saying that God causes the wind or created the universe is equivalent to saying that KGHSDAHA causes the wind or that ajknhjkldfHABV created the universe. In these cases, we are attempting to explaining the unknown with the less known, or the unknowable. In many cases where a religious believe understands God to be an explanation to the cosmological problem, in reality, that same "explanation" is almost entirely meaningless, nonsensical, incoherent, and in no way does it truly help us to understand what is happening in our universe.

And there we have the crux of the problem: All the application of logic in the world is not going to shake a believer.

We have been over this before. But, I'll make it quick this time. That is a hasty generalization, and is simply not true.

But it's very easy to see how the faithful can undercut scientific principles. And that is why we have a problem: The tools of science cannot penetrate faith, and faith cannot shake the tools of science. So what is the point of trying to apply the tools or beliefs of one discipline to another?

Refer to my post about George H. Smith's tool box analogy as well as the meaning behind my dubious nature towards faith. Wait till someone responds to my list of questions on the nature of faith, maybe then we will have something to actually discuss.

As he pointed out to me, religion and science are both ways of examining The Truth—and The Truth, ultimately, is defined by one's own perceptions and experiences, which makes it highly subjective. (He had a further interesting discussion, but not being a student of philosophy myself, and having no interest in philosophy, aside from the narrow study of symbolic logic, I didn't care to remember all of his precise details and arguments.)

We can show how "science" is a form of examining the truth. No one has yet to show me how "religion" is even capable of examination, let alone examination of 'the truth.'

Depends on what you are talking about. A great deal of things are subjective, morality, beauty, intellectual taste, and any other number of human experiences. However, The truth, as the truth corresponds with reality, is objective.

"The apple is red. The car is there. God exists. George W. Bush does not exist."

Those are all objective propositions. As in, they have truth values and their truth values can not be determined by the subject.

[*mipadi*]

Main Entry: ex·plain
Pronunciation: ik-'splAn
Function: verb
Etymology: Middle English explanen, from Latin explanare, literally, to make level, from ex- + planus level, flat -- more at FLOOR
transitive senses
1 a : to make known b : to make plain or understandable <footnotes that explain the terms>
2 : to give the reason for or cause of
3 : to show the logical development or relationships of
intransitive senses : to make something plain or understandable
- ex·plain·able /-'splA-n&-b&l/ adjective
- ex·plain·er noun
- explain oneself : to clarify one's statements or the reasons for one's conduct
synonyms EXPLAIN, EXPOUND, EXPLICATE, ELUCIDATE, INTERPRET mean to make something clear or understandable. EXPLAIN implies a making plain or intelligible what is not immediately obvious or entirely known <explain the rules>. EXPOUND implies a careful often elaborate explanation <expounding a scientific theory>. EXPLICATE adds the idea of a developed or detailed analysis <explicate a poem>. ELUCIDATE stresses the throwing of light upon as by offering details or motives previously unclear or only implicit <elucidate an obscure passage>. INTERPRET adds to EXPLAIN the need for imagination or sympathy or special knowledge in dealing with something <interpreting a work of art>.

A true explanation leads directly to understanding. We explain the unknown with the known, in hopes that the unknown may one day become known. In the case of trees silently moving, you can most certainly explain this phenomena. This is good.
A religious person could very well say that, but in no way does that make it any more true. As you demonstrated above, we can explain exactly what is going on behind the movement of the trees. We can demonstrate a definate causal relationship behind the movement and the wind. The same can not be said in this instance. A religious individual can not demonstrate that a "God" has a causal relation to the movement of trees or the effects of wind in general.

If a religious person were to say this, it would not be an explanation. As an explanation allows us to understand an often unknown phenomena, we would expect that if subscribing a "God" to the wind was truly an explanation, such a relationship could be demonstrated. No such relation can be shown.

Saying that God causes the wind or created the universe is equivalent to saying that KGHSDAHA causes the wind or that ajknhjkldfHABV created the universe. In these cases, we are attempting to explaining the unknown with the less known, or the unknowable. In many cases where a religious believe understands God to be an explanation to the cosmological problem, in reality, that same "explanation" is almost entirely meaningless, nonsensical, incoherent, and in no way does it truly help us to understand what is happening in our universe.
We have been over this before. But, I'll make it quick this time. That is a hasty generalization, and is simply not true.
Refer to my post about George H. Smith's tool box analogy as well as the meaning behind my dubious nature towards faith. Wait till someone responds to my list of questions on the nature of faith, maybe then we will have something to actually discuss.
We can show how "science" is a form of examining the truth. No one has yet to show me how "religion" is even capable of examination, let alone examination of 'the truth.'

Depends on what you are talking about. A great deal of things are subjective, morality, beauty, intellectual taste, and any other number of human experiences. However, The truth, as the truth corresponds with reality, is objective.

"The apple is red. The car is there. God exists. George W. Bush does not exist."

Those are all objective propositions. As in, they have truth values and their truth values can not be determined by the subject.

You're still applying tools of logic to an issue that requires nothing but faith, which is exactly my point: That logic doesn't really work here. You can explain logically why it's foolish to believe in a God, yet that clearly doesn't counteract faith.

[NoSex]

You're still applying tools of logic to an issue that requires nothing but faith, which is exactly my point: That logic doesn't really work here. You can explain logically why it's foolish to believe in a God, yet that clearly doesn't counteract faith.

And how many times will I have to ask?

What other tools are there?

Why doesn't logic work here, and what does work and why?

Counteract what?

What exactly is faith?

So, in this case, it would be most important to first examine the epistemological nature of both faith, and logic.

I pose these questions to a faith believer:

1. What is faith, exactly?
2. How can we know that we are operating under fatih?
3. How do we gain accurate knowledge from mechanisms of faith?
4. What exactly are the mechanisms of faith?
5. Of what value is faith?
6. Of what use is faith?
7. Imagine that we were to put several individuals in a room to observe an event and attempt to explain said event with two different tools. In the first test we would give them the tools of logic science as a means to explain the observed event. Several of the individuals came out with different explanations. As logic is a tightly defined process, we can study each participant's methodology to determine who went wrong and where, and who has created a cogent, cohesive, and deductive explanation. We can explain why different people came about different explanations and show them what needs to be done in order to become more accurate in their observations, and explanations. Now, moving into the second test, we would give that participants the supposed tools of faith as a means to explain the observed events. Coming out of the experiment, each participant has came to a different conclusion and explanation. How do we determine who is right and who is wrong in their explanations?